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| Kwame and the Rasmussens! |
Follow Kris and Tricia as they venture onto the African continent for 27 months as Peace Corps volunteers.
Saturday, May 19, 2012
The Beginning of Goodbyes
Wednesday, April 25, 2012
Malaria, Malaria, Go AWAY!!
Monday, April 2, 2012
A Water Blog
Thursday, March 29, 2012
March
February
January
December
November
It's Been Awhile
Saturday, March 3, 2012
Pictures from Tanzania and Rwanda!!
Sunday, November 13, 2011
48 Hours of Maddness!
Today, I’m doing as little as possible. I will still check in on my Moringa gardens, call the district to remind them to complete some clinic work, read with Rebecca, a middle school girl who’s leg is causing her to miss school, and meet with the village chief. Besides these minor items, it’s a heavy dose of R & R for me. To explain why, let me run through the past 2 days:
(Some background: The Ghanaian government is paving the main road through the eastern corridor, which includes our area of the Volta Region. The work has been split among 3 construction crews. The crew on our section of the road, running from the district capital north to the Oti river (about 60 km) are a group of Chinese engineers that are doing work in Ghana. Jumbo #1 happens to be right about middle of their section, so they've picked Jumbo as the site for their heavy machinery and materials yard. They are currently erecting a concrete block wall that will encircle the enormous yard. Eventually buildings will go up, maybe a well for water, etc. They're hiring local Ghanaians to do the heavy labor and other advisory positions.)
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| Lot for Heavy Machinery... |
Two days ago my counterpart Joseph, the Ghanaian I work with most closely in the village, accepted the position of watchman at the equipment yard. This would require him to be at the yard from 7am to 6pm, 7 days a week, holidays included, to field any issues or problems between the contractors and the local community. The job pays 80 cedis per month (about $54USD).
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| Huge Wall |
Now, I should mention that Joseph is probably one of few reasons I've been successful in this village. After 14 months working beside him, becoming his friend, mentoring him in matters of health and otherwise, he was just going to quit. I was completely devastated. I wanted to quit myself.
After discussing my devastation with him one on one that evening (after his first day on the job), we talked again yesterday morning, during which he told me that he changed his mind. He admitted that after talking with me, his wife, the chief, his peers, and elders, he had made the wrong decision and “couldn't be happy with it.” As counterpart and health volunteer, he's doing a thankless job, as the positions are unpaid and have minimal perks. But he understands that even if he doesn't receive money, he can still see some rewards (doing good for his community, the opportunity to be mentored by a Peace Corps volunteer, the cultural exchange between Ghanaian and American) and that, in his words, "God will reward him." In sum, the crisis was averted, but that brief period of uncertainty was extremely trying and stressful.
So yesterday, after receiving this good news, I felt like I had fresh chance at my service in Ghana. I realized that I had taken it’s comfort and ease for granted and resolved to correct this behavior. By mid-morning some community extension workers came to the village. They were doing a survey of pregnant/young mother’s knowledge of vitamin A, Iron, and folic acid supplements and iodated salt. I took the opportunity to ask them how they could better inform the women in the community about those 3 essential nutrients.
Their visit was followed by a visit from a nearby nurse. I had called her the day before when I was in the middle of my debacle with Joseph, so she decided to come and console me in person. I told her the good news that Joseph had relented; we also discussed future plans for the clinic in Jumbo and health initiatives in the area.
After this, I sent an email to USAID. They had featured a nutrition project of mine as a success story. I told them I was honored to have Jumbo featured, but I also took the opportunity to ask for more. My work with nutrition in the village has been successful, but it’s not enough. When children reach a severe degree of malnutrition, they need more than a hospital that will treat them and release. They need rehabilitation, which can be provided more effectively by a Nutrition Rehabilitation Center. There is no such facility in the entire Volta region. So, I asked USAID to consider funding a center in the north Volta.
After exercising my fingers, I decided to walk around the village and exercise my legs. It was market day, a day on which most people do not work heavily. The conversations went something like this:
Tricia: Aa nwihn (Good afternoon)
Villager: Lafeah beh (I’m fine/healthy)
V: Aa nwihn (Good afternoon)
T: Lafeah beh (I’m fine)
V: Ngeen beh? (How’s the day?)
T: Lafeah beh (It’s fine)
T: Beah poah? (How are your children?)
V: Lafeah beh (They’re fine)
T: Acha poah? (How’s your husband?)
V: Lafeah beh (He’s fine)
T: Lituln poah? (How’s work?)
V: Lafeah beh (It’s fine)
T: Kisaak poah? (How’s your farm?)
V: Lafeah beh (It’s fine)
V: Acha poah? (How’s your husband?)
T: Lafeah beh (He’s fine)
V: Lituln poah? (How’s work?)
V: Lafeah beh (It’s fine)
**Laughter, because they are not working**
V: A cha la? (Where are you going?)
T: N cha do. (I’m going here—completely nonspecific, but widely accepted)
**Confused look on villager’s face, it’s market day, she should be going to market**
V: A cha kinyan? (You’re going to market?) A cha Kpassa? (You’re going to Kpassa—market town)
T: Nn nn. N chuun, n cha Jumbo do. (No, I’m walking. I’m going to Jumbo, here.)
V: A cha Agou?
**At this point they’re straining to understand me, still confused I’m not going to market**
T: Nn nn. N chuun, n cha Jumbo do. (No, I’m walking. I’m going to Jumbo, here.)
V: Aa ha! (villager understands me now) **speaking very quickly repeating exactly what I said to all within earshot**
T: N cha nsan (I’m going to the road—asking permission to leave)
V: Yo! Umbor cheen si (Okay, that’s fine, God Bless you.)
T: Cani lituln (Thank you all!)
This is really fun for me, and the villagers appreciate it very much. I am thankful they’re willing to listen hard to me to try and understand, rather than be lazy and call their son or daughter that speaks English. During training I was taught a different dialect, so sometimes it’s a struggle. One of the people I went to greet was a man working with Moringa garden #2. He wasn’t around, so I continued down the main road. I had the same conversation with at least four groups of people in the span of a hundred meters. At one point the villagers were so happy with my language that they insisted I have some of their Ghanaian beer, called “Pito,” “on the house.” My next destination was garden #1. Along the way I was stopped again by the mother of a toddler that has severe astigmatism in one of his eyes. I stopped to instruct them on how to make an eye patch to try and fix the “lazy eye.” For this, I received a giant bowl of tomatoes. There’s no way I can eat them all, but it’s rude to turn down a gift, so I accepted.
I continued on to garden #1, and greeted the house owner near it, and those resting under the mango tree. My friend Rebecca was also sitting under the tree. She speaks fair English. She was also holding a baby, so I immediately borrowed him for my baby fix and sat under the mango tree for a short time speaking as much of the language as I could. I understood when they asked me in Likpalnpaln “why don’t you have a child?” I couldn’t answer well in the language, so Rebecca became my impromptu translator. This was a prime situation for me to encourage better family planning. Men of child producing age asking me why I don’t have children. I told them, because I practice “family planning.” It was translated and they laughed (it’s still a very new/unheard of concept). The particular child I was holding is the mother’s seventh. I told them that I wasn’t ready for children. First, I explained that I wanted to be able to support all of my children, before they are born. Second, I explained how to do “family planning,” through the use of condoms, pills, or an injection. I’m sure I didn’t make believers of them, but the seed was planted. As I walk through the village many of the mothers ask me to take their child to the US, both for a better opportunity and to relieve the pressure on the mother). This is their startling but practical solution to the problem – I hope they see my advice as a better solution.
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| Carrying a baby to visit Garden #1 |
The sun was getting intense as it neared 1 pm, so I walked home, greeting along the way, trying to insist that I had not just come back from market. I sat down to rest, and after 5 minutes Rebecca was at my house! I greeted her and asked her why she had come. Her family had sent her because she wasn’t doing anything else. (Read: “Go to the white lady’s house, she’ll probably have something for you to do.”) I seized the moment, and asked if she wanted to read one of the books I had bought in preparation for a library. Thus, yesterday marked the unofficial opening of the library! Rebecca was the first patron. She swept out the room, and we washed our hands and sat on a prayer mat and read. We also went over the alphabet and made letter sounds. She did well with some help and a lot of encouragement.
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| With Rebecca and her "brother" |
He then asked where Kris was. I said in town, at market (it was already past 4pm). He was surprised, and said, “let’s go pick him up; I have some business in the town anyway.” I called Kris, told him to stay put and we met him in town. Kris still had things to buy in the market, so I accompanied the contractor on his “business.” We ended up talking for the next 1-2 hours while trying to find a source for sand, picking up grateful market women along the road on their long walk home from market to the more rural villages. We talked about Peace Corps for a long time, about sustainable development and the programs I was doing. I’m almost certain he still doesn’t quite understand why I would do such a thing, but it was not for lack of trying to explain. We also discussed less serious topics like American TV shows (his favorites are Friends, Prison Break, and Desperate Housewives).
By the time I returned home, it was well past dark (6pm). I continued my work for the day, by making phone calls. I like to “bother” people in the district as much as possible, so they complete their work on time/don’t forget about Jumbo. Once my phone calls were finished, Kris made me eat an egg sandwich, and I watched the Badgers VS UNLV game (thanks Uncle Phil!).
Those 48 hours were not normal for me; it was an extremely busy two days, physically and emotionally. Such is my life, full of surprises. Each day brings new challenges, successes, relationships and experiences. As the motto says, “Peace Corps is the toughest job you’ll ever love.”
Thursday, November 3, 2011
Recognize
Wednesday, September 7, 2011
The Ghana Travel Experience
As you approach, if you are any skin color other than black, you are immediately surrounded by Ghanaians, all asking you questions at the same time. Obroni, how are you? Can I carry your bag (and then ask you for money later)? And the most common: Where are you going? Some of these interested folks are actually the vehicle drivers or mates (basically an assistant), but the majority are just sitting around waiting for something to happen. You now have to choose between politely answering all of their questions and losing an hour of your daylight in a place where night travel is significantly more dangerous, or in ignoring them all, except one, whom you ask where the vehicle to your destination is now parked. I suggest the latter. Oh, it’s over there (*points*). You can see the wooden sign with the town name painted on, resting on top of the vehicle.
Monday, September 5, 2011
Atta
------------------------------------(Atta's Father Bitumba)
September 4th, 2011, it was going toward twilight; I was sitting under a shady palm in the Bichabob clan. I was told the day before that a young girl had died. I had told the family I wanted to visit them and learn about the now-deceased girl. The family agreed and was very appreciative of my curiosity. To compare, I noted, “My grandpa turned 94 years of age just 2 days ago,” I said to Joseph (my translator). “Oh! Then he’s too old,” he said excitedly with laughter in his voice (he meant that as a good thing). I began with my questions. “So, please, how old was the girl that died? Was she in her 20s?” “Oh no, she was 19 or 20 maybe…they say they have the date written,” they told me. Good, I thought, as I wanted to give the most accurate representation of this deceased girl as possible. The father of the deceased girl returned with a book – a bible, believe it or not, reminding me of the old family bible my mom has in their house next to the recliner. It was filled with dates, names, and accounts of births. “Atta, is the girl’s name,” they said. Upon searching the front pages of their family’s bible, I found no such name. “How about Tawia? Was she Atta’s sister? Was Atta older than Tawia?” I offered. “Tawia is her sister, but she’s younger, they think Atta was 2 years older,” they replied. Okay, so Tawia was born in July of 1988, we’ll give Atta a birth year of 1986. This meant she was about 25 years old. My age.
-------------------------------------------(Family Bible)
Atta was born in 1986 to her mother Yaa and father Bitumba. Yaa and Bitumba are both farmers, farming yam and cassava. Neither of them has gone to school, and they’re not sure of their age (they actually ask me to tell them how old they are). I told them they were “old,” to which the whole of family around our meeting place responded with laughter and acceptance. Bitumba has 9 children and 2 wives; all are living with the recent exception of Atta. He doesn’t have any hobbies, he just farms. Yaa has given birth to 6 children, she tells me all are still living except for Atta, which I doubt as they tend not to include children who pass before they reach the age of 5. In Konkomba if a mother gives birth to a child, and that child dies, her next child will be named Jagri, meaning that the deceased child has come back again. There are a lot of Jagri’s in this village.
---------------------------------------------(Atta's mother, Yaa)
Yaa is confined to the compound because she “has become blind.” Atta has 6 living siblings, and one daughter named Umborinye. Umborinye means “God Knows” in Konkomba (the local language); she looks no older than 5 years. Atta was married to a man named Tamanja, he only officially was married to her, but I was told he had 2 wives. The other one was just for “friendship,” not official. Tamanja will take care of Umborinye now that Atta died. Atta farmed yams and cassava at her father’s farm, attended church in the village, and attended school up to 4th grade before dropping out.
-----------------------------------------(Atta's Daughter, Umborinye)
“She was sick a long time” was the answer I got in response to the question whether or not her death was sudden. When I asked them to describe the sickness, Bitumba talked for a long time in Konkomba. When he was finished Joseph said, “She had epilepsy.” “That wasn’t all he said, Joseph! Translate it all for me!” I said. “Okay, well, one certain day she met a man, he gave her money and told her to buy food with it. She bought food and brought it home. She was preparing it in the courtyard by the fire when she collapsed in front of the whole family. They all saw it. She was shaking and throwing her limbs around; she had a lot of saliva around her mouth. When her eyes finally opened and she stopped shaking they asked her what had happened, she didn’t know.” I pressed, “So do they think that man who gave her money to buy food caused her sickness?” “They haven’t seen the man before or again, and neither did she,” he replied (implying that they did indeed think the man had something to do with her sickness). When I asked how long ago her first attack happened, no one could remember, just saying, “a long time, and she’s been falling monthly.” On the 2nd of September, in the evening time “just like now,” (the time period of the interview) she had a similar attack. The whole family saw it again. This time, her eyes never opened again.
“So then what?” I asked. “We never bury a person during the day, the sun is too hot. So, since it happened in the evening and the coffin wasn’t ready, we had to wait until the next evening to bury her.” Dying young here isn’t good. If you’re old and you die, that is natural and normal. If you die when you are old, you will receive the honor of an immediate funeral 3 days after you die, then you will be “buried in your house” or near your home/within the village. If you were very old and respected you will have a “final funeral” later on when the family can raise enough money to have a big celebration with lots of eating, drinking, and dancing. If you die when you’re young, it’s unnatural and often suspect of something evil. In this case you will be buried in the “kichee” or cemetery, in the bush, far away from the village. Your family will mourn for 3 days, then return to normal daily life. If a child dies, there’s even less observance given. The child is buried, again far away from the village in the bush, and only close family is privy to the fact that a child is gone. Not many people notice and the most visibly affected person is the older sibling on who’s back that child spent most of their days. 
--------------------------------------(Child carrying younger sibling)
As a person raised in a 1st world country, one of my first instincts is to find out exactly why a person died. This situation was no different. Epilepsy is surprisingly common in this village. No one in Atta’s family has a history of it thankfully. If there’s medicine available to the average Ghanaian, I don’t know of it. I asked the family to share with me anything else about her, but unfortunately the lasting impression they have of her, is her post-epileptic behavior. “She’d been very stubborn, you ask her to do something, she won’t mind you.” “Once you have epilepsy you won’t have good mind again.” I can only imagine the amount of brain damage resulting from untreated monthly seizures on concrete floor for “a long time.” So it was likely she died from an untreated seizure.
I considered my curiosity satisfied. But this is a significant difference between my culture back in the states and the culture here. People don’t ask why someone died here, it’s not important to them, it isn’t realized as a potential learning point to prevent a similar death. Death is immediately accepted, no questions asked.
I remember when leaving my job at the UW Hospital I had a premonition of being frustrated with the lack of resources in Ghana for treatable illnesses, this has come true. Save for malaria, dengue and yellow fever, dysentery, malnutrition and the many other 3rd world diseases and conditions we have in Ghana, we have 1st world chronic illnesses as well, without access to 1st world resources. As a result, people die here—more than would otherwise. I didn’t write this to make you feel guilty or for sympathy. I wrote it to expand your knowledge of the world, to show how things are in different areas and cultures and how people cope with their situations.
At the end of my time sitting with Atta’s family, I asked them if they were sad she was gone. They responded tearfully that of course they were sad. To an outsider, their way of coping with death may appear cold and callus, but it’s their tradition. It’s not lack of caring or feeling sad, it’s simply how they do things.
-------------------(Umborinye and her cousins in the compound where Atta lived)












